Tag Archives: Appalachian stereotypes

Don’t Look a Gift Potato in the Eye

I was gardening out front of the shop when one of our favorite customers pulled up. IMG_4190

“H’lo, dear!” Ms. X waved a hank of fuzzy cloth. “I was yard sale-ing and found this jacket and said, ‘This looks like Wendy.’”

Hence the favorite thing. Not only does she do nice stuff like this all the time, she’s always right. I liked the pretty jacket instantly. Cost her 50 cents, which she did not want back.

Ms. X is one of many people around here who takes life by the horns that tried to gore her, and headbutts it. She and her son, both chronically ill, have no insurance; he has a crappy job. They live carefully in a house that labels them legally homeless, frugal to a fault with secondhand sales, day old baked goods, and the daily, considered creativity of what’s for supper. They don’t fish or garden for fun. But they have fun fishing and gardening.

“They’s sweet potatoes in Appalachia,” Ms. X winked as she departed, a couple of value paperbacks under one arm.

That’s not some mysterious Southern code. About every six months, in a little town two miles over, some person or persons unknown dumps produce under an abandoned gas station’s awning. Word of mouth goes out, and those as want it, go get it. Often it’s sweet potatoes, sometimes bananas. (When that happens, banana bread becomes currency and Huddle House runs a month-long “banana breakfast biscuit” special.) Rumor says once “the dump” was Hershey bars.

quick get in!I’d never availed myself of “the dump” before but my friend Elissa’s dogs LOVE sweet potato treats. Knowing she was busy helping another friend run a yard sale, in a fit of mischievous humor I grabbed a tea cozy, the back scratcher we use to turn off the kitchen light, and a role of tp. Racing to the sale field, I leaped from my car and shouted to Elissa, “QUICK, GET IN! I’LL EXPLAIN AS WE DRIVE!”

I probably should have remembered that Elissa is a news photographer. While everyone else stared, dumbfounded, with a swift flick of the wrist she held up her cell phone and snapped. And now I’m a meme on the Internet.

At the dump we got two bags for Elissa’s rescue dachshunds–who will waddle through this week in plump yam repleteness–and a bag each for friends we knew were busy. I asked Elissa, born and raised here, about the dump’s origins and she said rumor suggested some wealthy individual who’d made good elsewhere did it for his hometown. No one knows who, or why. And no one really questions. Why look a gift potato in the eye?

I imagine sweet Ms. X and her son sitting down to buttered baked yams, she saying, “…and for breakfast tomorrow there’ll be fresh sweet potato muffins.” On the counter sits a steaming potato casserole she’ll be taking to the church social.

Go by, mad world.

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Filed under animal rescue, Big Stone Gap, folklore and ethnography, humor, Life reflections, small town USA, Uncategorized, VA

Don’t go Riding on that Long Santa Train

Before Andrew, our shopsitter, returned to the sophistication of the big city, Wendy’s all-girl support group (the Grammar Guerrilla Girls) decided he must experience the ultimate Appalachian tradition: The Santa Train. Since I had never seen it, I tagged along as Shelley—who drew the short straw and had to take us—trundled Andrew to one of its nearby stops, the tiny town of St. Paul.

We arrived an hour early to find the classic small-town specialties of any festivity: a car show, street food, and craft vendors. Already, people lined the track; Andrew and I goggled at the massing crowd of parents and children (many in red-and-green Christmas garb) held back with flimsy hazard tape, railroad workers patrolling with bright grins and brighter yellow uniforms.

As we had very little idea what to expect, the appearance of a juvenile clogging team in full regalia didn’t throw us off—until their teacher screamed “SHELLEY!” and grabbed our guide, introducing her through the loudspeakers as “Our Special Star Guest.” Bluegrass music then blared as feet began to fly.

Apparently, they went to school together.

A sudden electricity buzzed through the crowd, and the dancing stopped; the train was coming. Anonymous faces appeared at its windows; we later learned that it’s considered a great honor to ride the Santa Train, mostly for politicians, sponsors and country music wannabes. Invitation angling starts in February.

None of those fortunate few ever did come out to greet the locals, but as the last carriage drew level, the real celebrity emerged. The crowd surged forward, train brakes squealed, and Santa and his helpers began chucking toys, candies, wrapping paper, and clothing (mostly hats and scarves) to people who scrambled and sometimes fought over the bounty.

Children on parents’ shoulders caught soft toys mid-arc while nearby a rescue squad team had arrived, following the train. The rescue workers began flinging board games into the crowd. I glanced at Andrew; his face went white and deadpan as he watched a woman catch one side-on just inches from her face. She squealed—in delight or relief?

So, what did I make of it all?

The Santa Train is a 70 year old tradition that seems to have started as a genuine philanthropic act (you can google it) designed to give people of limited finances a leg up at Christmas. Coming as I do from a country that—like Appalachia—is often characterized as poor, unsophisticated and deserving of charity rather than investment, I found the whole thing a bit embarrassing.

Who is this train for: the people getting largesse flung at them, or those sitting inside, warm and smug at getting to ride it? And which tradition is older: giving to one’s fellow humans in a spirit of generosity, or feeling good about being better off than those poor weirdoes over the hills and far away?

And what about those lining the tracks, grinning as young’uns grabbed goods from the air—or even snatching things before kids could? While for the most part adults were protective of all the attending children, we saw some displays of poor sportsmanship.

The Santa Train reminded me of a story my academic wife tells in her guest lectures on “cultural competency” toward Appalachia:

A woman visiting family was downtown and saw some teens teasing a special needs boy their own age. One held out his palm, a nickel and dime evident.

“Which do you want, Bubba?” he asked, and Bubba replied, “The Nickel, ‘cause it’s bigger.” The boys laughed and handed it over.

The woman waited until they’d gone, then approached the victim. “Son, those boys were making fun of you. A dime is worth more than a nickel, even though it’s smaller to look at.”

The boy grinned. “Lady, I know that. But if I take the dime, they’ll stop doin’ it.”

I thought of this “joke” as Andrew and I watched adults with two and three Hefty sacks full of goods walk away, joined by children clutching their stuffed animals and mothers holding rolls of wrapping paper. All grinning.

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Filed under Big Stone Gap, folklore and ethnography, shopsitting, small town USA, Uncategorized, VA